This content is part of our web archive. It is no longer maintained and may not meet current accessibility standards.

Conclusiones CM publice disputandae

prefatioannot

secundum doctrinam latinorumannot

arrow

1. Alberti Magniannot
arrow

2. Thomae Aquinatisannot
arrow

3. Francisci de Maironisannot
arrow

4. Iohannis Scotiannot
arrow

5. Henrici Gandavensisannot
arrow

6. Egidii Romaniannot

secundum doctrinam Arabumannot

arrow

7. Avenroisannot
arrow

8. Avicennaeannot
arrow

9. Alpharabiiannot
arrow

10. Isaac Narbonensisannot
arrow

11. Abumaronis Babyloniiannot
arrow

12. Moysis Aegyptiiannot
arrow

13. Maumethis Tolletiniannot
arrow

14. Avempacis Arabisannot

secundum Graecosannot

arrow

15. Theophrastiannot
arrow

16. Ammoniiannot
arrow

17. Simpliciiannot
arrow

18. Alexandri Aphrodiseiannot
arrow

19. Themistiiannot

secundum doctrinam Platonicorumannot

arrow

20. Plotini Aegyptiiannot
arrow

21. Adelandi Arabisannot
arrow

22. Porphyrii Tyriiannot
arrow

23. Iamblici Chalcideiannot
arrow

24. Procli Lyciiannot

[ ]

arrow

25. Pythagoraeannot
arrow

26. Chaldeorum theologorumannot
arrow

27. Mercurii Trismegisti Aegyptiiannot
arrow

28. Cabalistarumannot

secundum opinionem propriam

arrow

1. paradoxe numero xvii
arrow

2. philosophice numero lxxxannot
arrow

3. paradoxe numero lxxiannot
arrow

4. in theologia numero xxxiannot
arrow

5. lxii in doctrina platonisannot
arrow

6. in doctrina abucaten avenanannot
arrow

7. de mathematicis numero lxxxvannot
arrow

7a. questionesannot
arrow

8. xv de intelligentia ...annot
arrow

9. magicae numero xxviannot
arrow

10. xxxi intelligendi hymnos orpheiannot
arrow

11. cabalisticae numero lxxiannot

colophon

announcement

registrumannot

trailer

corrigenda

secundum Graecos arrow 19. Themistii

previous next

Prev

Next

I.19.5. Propositio est per se cum vel subiectum diffinit praedicatum |vel praedicatum subiectum vel ambo diffiniuntur per idem tertium.

Annotations

Sort by:

[Latin to Spanish Translation, Silvia Magnavacca, 8/28/08]:

 

All: Una proposición es per se cuando el sujeto define al predicado, o el predicado al sujeto, o ambos se definen por el mismo tercer término.