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Conclusiones CM publice disputandae

prefatioannot

secundum doctrinam latinorumannot

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1. Alberti Magniannot
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2. Thomae Aquinatisannot
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3. Francisci de Maironisannot
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4. Iohannis Scotiannot
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5. Henrici Gandavensisannot
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6. Egidii Romaniannot

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7. Avenroisannot
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8. Avicennaeannot
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9. Alpharabiiannot
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10. Isaac Narbonensisannot
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11. Abumaronis Babyloniiannot
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12. Moysis Aegyptiiannot
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13. Maumethis Tolletiniannot
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14. Avempacis Arabisannot

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15. Theophrastiannot
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16. Ammoniiannot
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17. Simpliciiannot
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18. Alexandri Aphrodiseiannot
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19. Themistiiannot

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20. Plotini Aegyptiiannot
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21. Adelandi Arabisannot
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22. Porphyrii Tyriiannot
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23. Iamblici Chalcideiannot
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24. Procli Lyciiannot

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25. Pythagoraeannot
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26. Chaldeorum theologorumannot
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27. Mercurii Trismegisti Aegyptiiannot
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28. Cabalistarumannot

secundum opinionem propriam

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1. paradoxe numero xvii
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2. philosophice numero lxxxannot
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3. paradoxe numero lxxiannot
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4. in theologia numero xxxiannot
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5. lxii in doctrina platonisannot
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6. in doctrina abucaten avenanannot
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7. de mathematicis numero lxxxvannot
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7a. questionesannot
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8. xv de intelligentia ...annot
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9. magicae numero xxviannot
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10. xxxi intelligendi hymnos orpheiannot
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11. cabalisticae numero lxxiannot

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secundum doctrinam Arabum arrow 9. Alpharabii

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I.9.2. Diffinitio generis quam dabit Porphyrius mala est: Sed sic |debet diffiniri. Genus est quod duorum universalium est univer|salius.

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[Latin to Spanish Translation, Silvia Magnavacca, 3/3/08]:

 

All: La definición de género que dio Porfirio es mala; se ha de definir así: “Género es lo que, de dos universales, es más universal”.