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Conclusiones CM publice disputandae

prefatioannot

secundum doctrinam latinorumannot

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1. Alberti Magniannot
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2. Thomae Aquinatisannot
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3. Francisci de Maironisannot
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4. Iohannis Scotiannot
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5. Henrici Gandavensisannot
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6. Egidii Romaniannot

secundum doctrinam Arabumannot

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7. Avenroisannot
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8. Avicennaeannot
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9. Alpharabiiannot
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10. Isaac Narbonensisannot
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11. Abumaronis Babyloniiannot
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12. Moysis Aegyptiiannot
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13. Maumethis Tolletiniannot
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14. Avempacis Arabisannot

secundum Graecosannot

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15. Theophrastiannot
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16. Ammoniiannot
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17. Simpliciiannot
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18. Alexandri Aphrodiseiannot
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19. Themistiiannot

secundum doctrinam Platonicorumannot

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20. Plotini Aegyptiiannot
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21. Adelandi Arabisannot
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22. Porphyrii Tyriiannot
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23. Iamblici Chalcideiannot
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24. Procli Lyciiannot

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25. Pythagoraeannot
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26. Chaldeorum theologorumannot
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27. Mercurii Trismegisti Aegyptiiannot
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28. Cabalistarumannot

secundum opinionem propriam

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1. paradoxe numero xvii

    1. Nullum estannot

    2. Qui dicuntannot

    3. De ponendaannot

    4. De subiectoannot

    5. De quaestioneannot

    6. De distinctioneannot

    7. De attributorumannot

    8. In hocannot

    9. In materiaannot

    10. De reannot

    11. De reannot

    12. In distinctissimaannot

    13. Opinio Commentatorisannot

    14. In materiaannot

    15. In quaestioneannot

    16. An corpusannot

    17. De modoannot
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2. philosophice numero lxxxannot
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3. paradoxe numero lxxiannot
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4. in theologia numero xxxiannot
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5. lxii in doctrina platonisannot
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6. in doctrina abucaten avenanannot
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7. de mathematicis numero lxxxvannot
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7a. questionesannot
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8. xv de intelligentia ...annot
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9. magicae numero xxviannot
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10. xxxi intelligendi hymnos orpheiannot
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11. cabalisticae numero lxxiannot

colophon

announcement

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corrigenda

secundum opinionem propriam arrow 1. paradoxe numero xvii

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II.1.6. De distinctione ex natura rei non debent discordare Thomi|stae et Scotistae: si suos doctores fundamentaliter intelligant.

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[Latin to Spanish Translation, Ernesto Priani Saiso, 5/28/07]:

 

All: No deben disentir tomistas y escotistas, si entienden a sus doctores en lo fundamental, sobre la distinción a partir de la naturaleza de la cosa.