Conclusiones CM publice disputandae

prefatioannot

secundum doctrinam latinorumannot

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1. Alberti Magniannot
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2. Thomae Aquinatisannot
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3. Francisci de Maironisannot
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4. Iohannis Scotiannot
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5. Henrici Gandavensisannot
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6. Egidii Romaniannot

secundum doctrinam Arabumannot

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7. Avenroisannot
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8. Avicennaeannot
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9. Alpharabiiannot
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10. Isaac Narbonensisannot
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11. Abumaronis Babyloniiannot
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12. Moysis Aegyptiiannot
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13. Maumethis Tolletiniannot
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14. Avempacis Arabisannot

secundum Graecosannot

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15. Theophrastiannot
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16. Ammoniiannot
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17. Simpliciiannot
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18. Alexandri Aphrodiseiannot
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19. Themistiiannot

secundum doctrinam Platonicorumannot

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20. Plotini Aegyptiiannot
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21. Adelandi Arabisannot
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22. Porphyrii Tyriiannot
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23. Iamblici Chalcideiannot
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24. Procli Lyciiannot

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25. Pythagoraeannot
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26. Chaldeorum theologorumannot
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27. Mercurii Trismegisti Aegyptiiannot
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28. Cabalistarumannot

secundum opinionem propriam

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1. paradoxe numero xvii

    1. Nullum estannot

    2. Qui dicuntannot

    3. De ponendaannot

    4. De subiectoannot

    5. De quaestioneannot

    6. De distinctioneannot

    7. De attributorumannot

    8. In hocannot

    9. In materiaannot

    10. De reannot

    11. De reannot

    12. In distinctissimaannot

    13. Opinio Commentatorisannot

    14. In materiaannot

    15. In quaestioneannot

    16. An corpusannot

    17. De modoannot
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2. philosophice numero lxxxannot
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3. paradoxe numero lxxiannot
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4. in theologia numero xxxiannot
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5. lxii in doctrina platonisannot
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6. in doctrina abucaten avenanannot
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7. de mathematicis numero lxxxvannot
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7a. questionesannot
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8. xv de intelligentia ...annot
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9. magicae numero xxviannot
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10. xxxi intelligendi hymnos orpheiannot
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11. cabalisticae numero lxxiannot

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corrigenda

secundum opinionem propriam arrow 1. paradoxe numero xvii

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II.1.1. Nullum est quaesitum naturale aut divinum: in quo Aristote |les et Plato sensu et re non conveniant: quamvis verbis dissenti|re videantur.

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[Latin to Spanish Translation, Ernesto Priani Saiso, 1/24/07]:

 

All: No hay ninguna cuestión natural o divina en la que Platón y Aristóteles no concuerden en el sentido y la sustancia, aunque parezcan disentir en las palabras.