Conclusiones CM publice disputandae

prefatioannot

secundum doctrinam latinorumannot

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1. Alberti Magniannot

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2. Thomae Aquinatisannot

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3. Francisci de Maironisannot

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4. Iohannis Scotiannot

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5. Henrici Gandavensisannot

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6. Egidii Romaniannot

secundum doctrinam Arabumannot

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7. Avenroisannot

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8. Avicennaeannot

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9. Alpharabiiannot

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10. Isaac Narbonensisannot

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11. Abumaronis Babyloniiannot

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12. Moysis Aegyptiiannot

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13. Maumethis Tolletiniannot

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14. Avempacis Arabisannot

secundum Graecosannot

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15. Theophrastiannot

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16. Ammoniiannot

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17. Simpliciiannot

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18. Alexandri Aphrodiseiannot

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19. Themistiiannot

secundum doctrinam Platonicorumannot

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20. Plotini Aegyptiiannot

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21. Adelandi Arabisannot

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22. Porphyrii Tyriiannot

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23. Iamblici Chalcideiannot

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24. Procli Lyciiannot

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25. Pythagoraeannot

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26. Chaldeorum theologorumannot

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27. Mercurii Trismegisti Aegyptiiannot

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28. Cabalistarumannot

secundum opinionem propriam

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1. paradoxe numero xvii

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2. philosophice numero lxxxannot

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3. paradoxe numero lxxiannot

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4. in theologia numero xxxiannot

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5. lxii in doctrina platonisannot

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6. in doctrina abucaten avenanannot

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7. de mathematicis numero lxxxvannot

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7a. questionesannot

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8. xv de intelligentia ...annot

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9. magicae numero xxviannot

    1. Tota Magiaannot

    2. Magia naturalisannot

    3. Magia estannot

    4. Ex istaannot

    5. Nulla estannot

    6. Quodcunque fiatannot

    7. Non potueruntannot

    8. Miracula Christiannot

    9. Nulla estannot

    10. Quod magusannot

    11. Mirabilia artisannot

    12. Forma totiusannot

    13. Magicam operariannot

    14. Siqua estannot

    15. Nulla potestannot

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    17. Illius naturaeannot

    18. Illius naturaannot

    19. Ideo vocesannot

    20. Quaelibet voxannot

    21. Non significativaeannot

    22. Nulla nominaannot

    23. Quilibet numerusannot

    24. Ex secretiorisannot

    25. Sicut caracteresannot

    26. Sicut perannot

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10. xxxi intelligendi hymnos orpheiannot

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11. cabalisticae numero lxxiannot

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secundum opinionem propriam arrow 9. magicae numero xxvi

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II.9.22. Nulla nomina ut significativa. et inquantum nomina sunt sin|gula et per se sumpta in magico opere virtutem habere possunt |nisi sint hebraica: vel inde proxime derivata.

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All: Being familiar with symbolic or secret names of things was believed to be crucial for the success in most medieval magical rituals, as those "true names" can invoke things' real nature, their properties, and their magical qualities. Interpreting Plato, Pico claimed in his Apology that names had magical powers if they were “rightly imposed”. Also see thesis 652: “The opinion of the Cratylus on names should be understood this way: not that names are like that, but that they must be if they are to be correct.” Farmer, p. 455, see note.
 

 


 

 

All: Ningún nombre, en tanto significativo y en cuanto el nombre está tomado singularmente y por sí mismo, puede tener virtud en la obra mágica si no fuere hebraico o cercanamente derivado de ahí.